Weekly Reader

The scope of this kind of space opera also functions to demonstrate the limitations of ruling-class values. As the critic Fredric Jameson has pointed out, the traditional novel is a bourgeois literary form which is structurally dependent on a formal resolution, like the entry of one of Jane Austen’s heroines into a marriage contract, which upholds property relations and the social order. In contrast, science fiction is a genre that desires to boldly go beyond those kinds of constraints. By shifting the scale of action from the confines of modern life, defined by birth circumstances and job opportunities, to an infinite universe, it opens up an exploration of individual and social possibility without limits; once you’ve watched C-beams glitter in the dark near the Tannhäuser Gate, there’s no going back to passive late-capitalist life.

Capitalist systems are designed to pummel us into submission, preventing us from imagining life could be any other way, let alone allowing us to go on the offensive. But successful movements against tech elites’ further encroachment shows that the fight is not over. The resistance of the activists in Toronto is a recent example in a long tradition of Luddite action that smashed the technology that made their lives more miserable and targeted the capitalists who used it to hold power over them. Dismantling the machinery of capital is also an attempt to challenge the “form of society which utilizes those instruments,” Marx writes in the first volume of Capital. Their guerrilla tactics against one of the most powerful and richest corporations ever to exist demonstrates that even a behemoth can be stopped in its tracks and forced to re-evaluate its strategy.

I started listening to and thinking about “Alabama” a lot in the aftermath of Philando Castile’s murder in the summer of 2016, which was reminiscent of the murders of Samuel DuBose, Alton Sterling, Terence Crutcher, Walter Scott, Jamar Clark, Sandra Bland, and countless others. I’d lay down and loop the song through my bedroom speakers because the sonic landscape that Coltrane conjures on the track suggests something about the temporality in which black grief lives, the way that black people are forced to grieve our dead so often that the work of grieving never ends. You don’t even have time to grieve one new absence before the next one arrives. (We hadn’t time to grieve Ahmaud Arbery before we saw the video of Floyd’s murder.) “Alabama” gives this unceasing immersion in grief a form. It’s there in the song’s disconcerting stops and starts, its disarticulated notes, its willingness to abandon virtuosity in favor of a style of playing that is repetitive, diffuse, tentative, and dissonant.

Regardless, digitization is not the problem. It’s a potential public good, representing an important step in the development of cultural productive forces. It means that all the diverse culture of the world can be made available rather than hidden or deleted from existence because of licensing restrictions or creative differences. It means that old film or music, for example, can be eternally preserved and infinitely shared, instead of going up in smoke or rotting in vaults because it isn’t considered profitable.

In fact, in many cases the only thing keeping a piece of media alive is either a digital library or file-sharing site, while confusing copyright schemes may prevent fragile works from being digitized at all. As tech journalist Benj Edwards argued in 2012, pirates perform an important service by preserving old software, including games, programs and other copyrighted but abandoned data that many writers and researchers rely on.

With an attention-grabbing snare snap, the title track begins this blistering collection. Overall, their sound doesn’t deviate too far from the blueprints of Against’s muses, but there’s also a lot that’s distinctive about it. Bearing little resemblance to the hoarse bellow of Discharge vocalist Kelvin Morris, Jerry Clarke’s parched and gaunt-sounding voice adds an extra sense of urgency to the apocalyptic roar of “All Too Late,” “Pain Never Ends,” and “Mao.” “Burned Beyond Recognition,” meanwhile, throws in pinches of T.S.O.L., Adolescents, and others from the Southern California beach punk scene that was going on at the time. As L.A. hardcore extended into the ’80s, Final Conflict, Diatribe, and other members of SoCal’s anarchist peace-punk contingent, attest to Against’s local influence, despite the fact it would take years until they would finally be heard by the rest of us.

Books Read 2020

  1. Shakespeare and Renaissance Literature Before Heterosexuality by R. Bach

  2. The Fire Next Time by James Baldwin

  3. Transformers: Unicron by Frank Barber

  4. Killing Hope: US Military and CIA Intervention Since World War II by William Blum

  5. The Fire Is Upon Us: James Baldwin, William F. Buckley, and the Debate Over Race in America by Nicholas Buccola

  6. The Way We Never Were: American Families and the Nostalgia Trap by Stephanie Coontz

  7. Selected Non-Fictions by Jorge Luis Borges

  8. Stokely Speaks: From Black Power to Pan Africanism by Stokely Carmichael

  9. Relentless Pursuit: My Fight For The Victims of Jeffrey Epstein by Bradley J. Edwards

  10. NITRO: The Incredible Rise and Inevitable Collapse of Ted Turner's WCW by Guy Evans

  11. Anarchism and Other Essays by Emma Goldman

  12. A Brief History of Neoliberalism by David Harvey

  13. Dune by Frank Herbert

  14. Transformers: The Manga Volume One by Masumi Kaneda

  15. Transformers: The Manga Volume Two by Masumi Kaneda

  16. Prejudential: Black America and The Presidents by Margaret Kimberly

  17. Football Against The Enemy by Simon Kuper

  18. The State and The Revolution by Vladimir Lenin

  19. Stream Of Life by Clarice Lispector

  20. Superman: Red Son by Mark Miller

  21. I Fight For A Living: Boxing and the Battle for Black Manhood 1880-1915 by Louis Moore

  22. James Baldwin: Living In Fire by Bill V. Mullen

  23. Too Smart: How Digital Capitalism is Extracting Data, Controlling Our Lives, and Taking Over The World by Jathan Sadowski

  24. Our Revolution: A Future to Believe In by Bernie Sanders

  25. A History Of Medieval Islam by John Joseph Saunders

  26. Hate Inc: Why Today's Media Makes Us Despise One Another by Matt Taibbi

  27. The End of Policing by Alex S. Vitale

Weekly Reader

She was a dyed-in-the-wool anarchist who founded an influential anarchist journal, Mother Earth, gained a reputation for her stirring speeches (delivered on extensive speaking tours to crowds of immigrant workers in German, Yiddish, and English), and wrote many books and essays on the subject. Goldman also wrote copiously on capitalism, labor, marriage, birth control, sexual freedom for people of all sexual orientations, prisons, war, art, and freedom of speech, and wrestled with thorny ideological issues within the ranks of leftist thought. She was proud of her Jewish identity but spurned religion as a tool of oppression. Her body of work (including her epic 1931 autobiography, Living My Life) spans decades, and thanks to her gifted writing ability and overall verve holds up far better than many other seminal anarchists’ texts.

Whether it’s social-network analysis or social-credit scoring, we should expect these opaque processes that depend on inherently biased data will lead to unjust discrimination and unaccountable outcomes. This is a familiar series of events, as many have pointed out before, that plays out again and again for the simple reason that data has a point of view; it’s embedded with human choices, and it’s the product of social processes. But the difference here is that governments and corporations now possess an end that justifies any means. They can paint any critical concerns as dangerous to the public, not by gesturing to some vague notion of national security or by repeating hollow warnings about increased crime this time but by using the sick as human alibis for anything they deem necessary.

As Jessa Crispin writes in her 2017 manifesto Why I’m Not a Feminist, when you make feminism so accessible and palatable it can be universally adopted, you put the “focus on labels and identity, rather than on the philosophical and political content of the movement, [and] what becomes most important are the things on the surface.” Things like Chanel products, velvet chairs, and pretty websites.

Probably. For me personally, yes. I played with free speech movement leader Mario Savio's kid. Our parents were friends. But for every Dave Yippie or Tim Yohannan, there were nihilists and apolitical people. I think initially, the east bay scene was more distinctive for its variety and weirdness than politics. Tim's imprint on the scene is huge, and he was heavily influenced by the Revolutionary Communist Party, Spartacist Communist ideology he subscribed to. As an anarchist, I saw Tim as an ally overall. He was also a super nice guy and quite sociable. For those of us really into radical politics, the connections were obvious, but not everyone had that overt political focus. Just being a punk weirdo in the world at that time was a political and social statement, so everyone had skin in the game so to speak.

The Harlem Defense Council’s wanted poster predicted that existing avenues of remedy for police abuse would be dead-ends. Sure enough, the NYPD’s civilian complaint review board, composed of departmental appointees, absolved Gilligan, the cop, of wrongdoing. A grand jury cleared him as well. Black New Yorkers already shared a widespread consensus that the existing civilian review board, created in 1953, was toothless. In fact, the initial mobilization in Harlem, the day after Powell’s death, was a rally demanding the creation of a new and independent review board. The next day, protesters marched on a precinct house, calling for Gilligan to be suspended. Cops soon responded with gunshots, rifle butts, and truncheons.

Weekly Reader